Rhetorical Analysis of Man’s Search for Meaning

During the time around World War II, psychoanalysis had set its reputation in the field of psychology. Nevertheless, new theories of interpreting psychological factors arose and got new attention from the public – logotherapy was one of them. In Man’s Search for Meaning, the author explicated on his experience in concentration camp and the lessons derived from his sufferings. These things obtained him new insights about logotherapy as he explored deeper into the psychology of human beings.

Of course, the first part of this book took a long account telling the experience, but what’s more important is the three phases of the prisoners inside the concentration camp. “When one examines the vast amount of material which has been amassed as the result of many prisoners’ observations and experiences, three phases of the inmate’s mental reactions to camp life become apparent.” (P22) As Frankl observed the prisoners’ behaviors, he generalized them into three discontinuous segments, and took separated paragraphs to illustrate several examples of these phases. Moreover, the story was not written in chronological order, but rather in the form of different episodes that included different characters’ interactions. The full book itself is in first person, but besides the introspection Frankl took about his own experience in the concentration camp, it also encompassed other people’s thoughts about their own life’s meanings, as Frankl concluded from his observations: “It can be readily understood that such a state of strain, coupled with the constant necessity of concentrating on the task of staying alive, forced the prisoner’s inner life down to a primitive level.” (P40) Obviously, the author took his voice to convey the meanings that various factors implemented inside the camp might contribute to the mental disorder of the prisoners. By contrast, therefore, the author, having blocked the negative impacts of these factors, has gained the credibility of explaining what he envisioned about logotherapy.

The second part, being more naturally theoretical, describes his own psychological theory. In this part, Frankl explored on the way his school of psychology came into maturation, including his experiences of being a psychotherapist and his patients’ diagnosis. As he proposed several basic components involved in logotherapy, he also postulated this theory as similar but different from psychoanalysis: “Logotherapy, in comparison with psychoanalysis, is a method less retrospective and less introspective. Logotherapy focuses rather on the future, that is to say, on the meanings to be fulfilled by the patient in his future.” (P104) Through this explanation, Frankl successfully arrived at a new concept for the society to be learned, that is, looking forward to the dreams people have, and the motivation they inherently possess instead of neurosis. Compared to Freud’s relatively emphatic tone in The Interpretation of Dreams, Frankl tries to be communicative with the readers to introduce this seemingly sophisticated topic, thus making them readily capable of understanding his psychological theory’s concepts.

The postscript plunges into the optimism beyond tragic situations. As he mentioned, people suffers in different degrees, they have distinct views about their lives: some people are capable of coping with stressors while others are not. This distinction had given the readers a warning sign about their own attitudes toward living. Traumatic events and daily hassles all implement on the psychological well-being of men, so “the human capacity to turn creatively turn life’s negative aspects into something positive or constructive” (P139) is rather a fundamental part of Frankl’s ideal about tragic optimism. It is easy to observe this pattern during our learning of ideals of human emotion, stress, and health. Therefore, if the previous two parts are said to be describing his own psychological theory, the postscript answers the readers’ confusion of the theory’s application through connecting concepts of logotherapy to the general knowledge in the field of psychology.

Life has a meaning. Throughout this book, this central theme almost surrounds the entire text to testify different people’s fates inside the concentration camp, as they have diverged degree of hopefulness. Frankl often quoted Nietzsche’s maxim, “He who has a why to live can bear with almost any how.” (P5) This sentence emphasizes his belief that men possess the ability to choose what is meaningful in his life. There are also a lot of arguments inside the first part. For instance, love gives life meaning. As the Frankl thought about his wife in the concentration camp, he could be relieved from the hardships he experienced: He did not know about his wife’s status, but was rather empowered by taking the emotional burden he had for thinking of her. In author’s view, religion also gives life meaning, as individuals are aware of the assignments the divinity gives for them a reason to survive. What’s surprising to the readers, still, is Frankl’s idea that suffering gives life meaning. He was not frustrated with the will to meaning though he was in bad conditions. He suffered for his loss to honor something he once owned.

The intended audience, ostensibly, is those who have experienced intense stresses in any way. Just like what the author mentioned about his life in concentration camp and other patients’ accounts, they could, in some way, be connected to the powerful message of this book about dealing with those stressors. It also has certain identification with people who have other sufferings, such as oppression or persecution, though not physically implemented, could also hurt their feelings. They might find some ways to cope with the stresses through the exploration of this book. Nevertheless, even people with relatively easy lives could find ways to connect to this book. They surely have gained adequate success, and possibly possess need for achievement. However, Frankl still prompted them to find deeper levels of their lives’ meanings. We adolescents, who are susceptible to identity and role confusion, can also be enlightened by this book’s reflection on purposes of people’s life circumstances and choices.


Frankl, V. (1992) Man’s Search for Meaning (Fourth Edition.). Boston, MA: Beacon Press


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